Jhang lovers still hanging hope on Heer and Ranjah
Ansar Abbasi

For lovers oozing with ambitions to fight off all odds in their way, there is a prospective of success enshrined in Jhang.

The lovers come to a hilltop surrounded by a simple dirt cemetery, to the shrine of Heer and Ranjha - the Romeo and Juliet of South Asia. Although there is disagreement whether they were real or legendary, the couple’s star-crossed story has inspired centuries of flowery poetry.

Believers say the two are buried beneath the blue-, white- and green-tiled shrine, and hundreds of them show up at the place every day to pay homage, hoping God will grant them their desires as a reward of their visit.

“I came to the shrine a year ago to ask the saints (Heer and Ranjha) to help me find my own true love,” says 27-year-old Shazia Akram, a newlywed smiling alongside her strapping young husband, Muhammed Arshad. “Now I have found him, so we came back to say thank you,” she said.

Shazia has no doubt the shrine brought them together, though their marriage was arranged by her parents. Arshad, her husband, says even before he met his wife, he recited poetry about Heer and Ranjha and believes their shared interest in the couple is evidence the saints had a hand in their marriage.

“It’s God’s secret and nobody can know how the shrine works, but my husband and I are proof that it does,” Shazia says after eating a pinch of salt from a bowl kept at the foot of the grave, then kneeling down in respect of the saints. The salt is said to bring fortune and good health, though the shrine’s caretaker Mohammed Ramzan acknowledges it is simply bought at local market.

Yasmeen Khalid in her over-thirties is at the shrine with her husband to thank the saints for finally giving them a son after the birth of six daughters – over-birth of girls is considered bad in this area.

Yasmeen, wearing the all-encompassing black burqa that is common for women in most of the families, says she visited doctors and bought amulets from spiritual leaders in an effort to produce a boy baby. Nothing worked she goes on to say until they came to the tomb.

“My husband and I were becoming disappointed with every passing day. Relatives would scoff at me that I was unable to give birth to a boy,” she says, cradling the 8-month-old boy in her arms. “I got this son from the shrine. I got him from the saintly couple buried here,” she said.

According to the most famous poem about Heer and Ranjha, written in 1776 by Syed Waris Shah, Heer was the beautiful daughter of a wealthy patriarch, while Ranjha was forced out of his more modest family home after a quarrel with his brothers.

He meets Heer and soon they are in love. She gets her father to hire Ranjha as a shepherd and visits him in the woods each day.

After being discovered lying together by Heer’s uncle, Ranjha is fired and Heer is ordered to remarry. Ranjha then returns and Heer’s parents agree to the marriage. But on the wedding day, Heer is poisoned by her uncle. A broken-hearted Ranjha lowers himself into her grave and dies as well. But it cannot be said that this is the one and the final story about the couple. There are many others hovering in the area on how and why their love consummated.

Their purported tomb in this central Pakistani city is constructed to look like a charpoy, or a traditional wooden bed. Around it, young grooms place their traditional wedding clothes and starched turbans. Women bring flowers and cloth, and some pay a small donation to light scented oils.
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The affection Pakistanis feel for the couple’s story is surprising, since their affair would be just as scandalous now as it was in their day. Even in moderate homes, marriages are almost always arranged by parents and “love marriages” are frowned on.

A good number of Pakistani women who marry against their parents will or who are suspected of illicit affairs are killed or mutilated each year in “honor killings,” most of them at the hands of their husbands, fathers and brothers, the National Human Rights Commission says. “We will continue to hear stories like that of Heer and Ranjha unless people start respecting decisions made by couples,” says Kamla Hyat, the commission’s director.

“There is no truer love than that of Heer and Ranjha,” says Shazia, the newlywed, clutching her husband’s arm. “My husband and I will never be able to compete with their love, but we could try out.”

 


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